Skip to main content

Book Review: Proverbs “Reconstructed” by Gus Dallas

imageI recently received a free review eBook copy of Gus Dallas’s Proverbs, Reconstructed from  I get the books for free, but I’m not paid anything for my reviews and am free to say whatever I like, although – presumably – if I say enough negative stuff, they could stop sending me books…

image Sometimes, a review book falls into my lap that is funny, or at least entertaining, and I’m grateful for the serendipity of it all. This book, with its awkward quotey title, is NOT that book.

As a Jewish reviewer frequently inundated with Christian books to review, I was actually kind of excited to be getting something that was at least relevant to my own scripture.  And it is… kind of.  But not really.

First of all – what the heck is this book?  Well, it wasn’t quite what I expected.

Basically, it’s a list of quotations from Proverbs (in Hebrew, it’s known as Mishlei, :allegories”).  The quotations provided are all from the New King James Version of the Bible, which, from what I’ve seen, is a decent, readable translation.  The secret, if this book has one, is that instead of appearing in numerical order, as they do in the Tanach (Bible), the verses are all cross-referenced by topic.

There’s a big index of topics at the front of the book, everything from Abomination, Adultery, Adversity and Advocate all the way to Work, Worry, Worship, Wrath and Zealous.  Actually, Wrath appears twice – once with a “Good” entry and once with a “Bad” entry.

Having looked through the book and played with it quite a bit, I’m still not sure what Dallas means by “Good” and “Bad”.  There are actually many double entries like this throughout the book.  As an example of “good” wrath, Dallas lists Proverbs 15:1: “A soft answer turns away wrath, but a harsh word stirs up anger” (and four other, separate verses).  But for BAD wrath, he lists many more, including, 19:12: “The king’s wrath is like the roaring of a lion, but his favor is like dew on the grass.” I’m not sure I get the distinction, honestly.

Dallas, who has apparently not written anything else of a religious nature before, adds his own touch to the book mainly through a brief introduction in which he makes sweeping and unconvincing generalizations about the need for his book:  “…Many have been instructed to “read one Proverb a day.” But that does not work.” 

The very first sentence in his introduction ends with the word “etc.” and the thing only gets fuzzier from there.  (“all the information in the Bible is useful for reproof, instruction, etc.” – did he forget what else the Bible is useful for?)  He goes on to call the Book of Proverbs, “the sign to us that the Bible does not despise common sense and good judgment.”  THE sign?  There’s nothing else in the entire thing (and since he’s Christian, that means 66 books!) that makes any sense or “does not despire” good judgment?  I’m surprised to see these annoying generalizations in a book from a religious publisher – of any religion. 

Another paragraph from this fairly short introduction to a list of quotations is so overblown as to be meaningless.  “The whole strength of the Hebrew language, and of the sacred authority of the book, is thrown upon these homely truths. It deals of the finer shades of human character so often overlooked by theologians, but so necessary to any true estimate of human life.”  Honestly?  If Dallas truly believes these “shades of human character”  have been overlooked by theologians these past four millennia, I am left doubting he’s truly read any.

But enough of Dallas – let’s let the Proverbs speak for themselves, on subjects like…

Adversity (which, by the way, is noted as “Bad” at the top of the page):

  • 17:17: “A friend loves at all times, and a brother is born for adversity.”
  • 24:10: “If you faint in the day of adversity, your strength is small.”

Glory (“Good”)

  • 17:6 “Children’s children are the crown of old men, and the glory of children is their father.”

Glory (“Bad”)

  • 25:2 “It is the glory of God to conceal a matter, but the glory of kings is to search out a matter.”

Joking (“Bad”)

  • 26:18-19 “Like a madman who throws firebrands, arrows, and death, is the man who deceives his neighbor, and says, “I was only joking”

Woman (“Good”)

  • 5:20 “For why should you, my son, be enraptured by an immoral woman, and be embraced in the arms of a seductress.”

Woman (“Bad”)

  • 5:20 “For why should you, my son, be enraptured by an immoral woman, and be embraced in the arms of a seductress.” (hmm… does anyone else see this Good/Bad classification system as just a trifle arbitrary???)

For about fifteen years, I’ve had a free plain-text copy of the Masoretic edition of the Tanach on my hard drive, along with a copy of the King James Bible and the Quran.  It’s nearly instant to search these text files, because they are only a few Kb in size each. 

Looking up “adversity” in the Tanach, out of curiosity, I found the two Proverbs references Dallas includes in  his book, plus a few others, including a nice one from Koheles (Ecclesiastes):  14  “In the day of prosperity be joyful, and in the day of adversity consider; God hath made even the one as well as the other, to the end that man should find nothing after him.”  I like it; it’s perhaps the most meaningful passage of all on this particular topic.

Beyond the standard “snippet,” there are a few longer passages.  The “eishes chayil” passage (31:10-31) is quoted in its entirety under Woman (“Good”).  There’s a corresponding lengthy description of a disreputable woman from 7:6-27 listed under Woman (“Bad”).

To be very honest, the “index” at the front of the book seems more like a list of computer-generated key words, than an actual thoughtful index which might be helpful to a person looking for Scriptural insight on pressing topics like marriage (nothing listed), childbirth, graduations, or divorce (though adultery and widowhood are covered).  Heaven help you if you want to write a sermon, or speak, or write on a somewhat contemporary topic like the environment or war. 

Poverty, however, is covered with tidbits like 10:15: “The rich man’s wealth is his strong city; the destruction of the poor is their poverty.”  Oh-kay!  I’ll have to slip that one in the next time I’m writing about homelessness!

Here’s a fun surprise!  Despite the Book of Proverbs having been written perhaps 900-1000 years before any type of Christianity was born, there are references in the master index to “Christian” and “Jesus.”  When I saw this, I laughed, and then flipped to find out what King Solomon has to say about these things!  Let’s find out…

Christian (“Good”)

  • 24:27 “Prepare your outside work, make it fit for yourself in the field; and afterward build your house.” (um, don’t the rest of us get houses, too?)

Christian (“Bad”)

  • 24:30-34 “I went by the field of the lazy man, and by the vineyard of the man devoid of understanding; and there it was all overgrown with thorns; its surface was covered with nettles; its stone wall was broken down. When I saw it, I considered it well; I looked on it and received instruction: a little sleep, a little slumber, a little folding of the hands to rest; so shall your poverty come like a prowler, and your need like an armed man.”  (I guess this passage presumably describes the BAD Christian?)

Jesus (“Good”)

  • 8:22-31 “The LORD possessed me at the beginning of his way, Before his works of old. I have been established from everlasting, from the beginning, before there was ever an earth. When there were no fountains abounding with water. Before the mountains were settled, before the hills, I was brought forth; while as yet he had not made the earth or the fields, or the primal dust of the world. When he prepared the heavens, I was there, when he drew a circle on the face of the deep. When he established the clouds above, when he strengthened the fountains of the deep, when he assigned to the sea its limit, so that the waters would not transgress his command, when he marked out the foundations of the earth, then I was beside him as a master craftsman, and I was daily His delight, rejoicing always before him, rejoicing in his inhabited world, and my delight was with the sons of men.”  (Jewish sources, meanwhile, say this passage refers, variously, to Torah, wisdom, and any number of other things.)

In his introduction, Dallas says “’Reconstructed’ is ultimately the best way to access the scriptural gifts from our heavenly Father offered in Proverbs in order to improve our lives.”  I beg to differ.

Perhaps it’s useful as one way to find ideas quickly for a speech, sermon or blog post… but deep insights are few and far between here and in terms of “value added,” nothing here, in the eBook version, at least, that you couldn’t do yourself for free.  Perhaps this is something people are dying to have in print, but frankly, a decent concordance is probably a better long-term investment in your spiritual bookshelf.

imageMy next BookSneeze review:  Called to Controversy: The Unlikely Story of Moishe Rosen and the Founding of Jews for Jesus, written by Ruth Rosen, his daughter.  In the meantime, and probably more eloquently than I could ever have written it, here’s one Jew’s take (and not necessarily my own views) on the life and death last year of this organization’s leader.


Popular posts from this blog

לימודי קודש/Limudei Kodesh Copywork & Activity Printables

Welcome to my Limudei Kodesh / Jewish Studies copywork and activity printables page.  As of June 2013, I am slowly but surely moving all my printables over to 4shared because Google Docs / Drive is just too flaky for me. What you’ll find here: Weekly Parsha Copywork More Parsha Activities More Chumash / Tanach Activities Yom Tov Copywork & Activities Tefillah Copywork Pirkei Avos / Pirkei Avot Jewish Preschool Resources Other printables! For General Studies printables and activities, including Hebrew-English science resources and more, click here . For Miscellaneous homeschool helps and printables, click here . If you use any of my worksheets, activities or printables, please leave a comment or email me at Jay3fer “at” gmail “dot” com, to link to your blog, to tell me what you’re doing with it, or just to say hi!  If you want to use them in a school, camp or co-op setting, please email me (remove the X’s) for rates. If you just want to say Thank You, here’s a

Hebrew/ עברית & English General Studies Printables

For Jewish Studies, including weekly parsha resources and copywork, click here . If you use any of my worksheets, activities or printables, please leave a comment or email me at Jay3fer “at” gmail “dot” com, to link to your blog, to tell me what you’re doing with it, or just to say hi!  If you want to use them in a school, camp or co-op setting, please email me (remove the X’s) for rates. If you enjoy these resources, please consider buying my weekly parsha book, The Family Torah :  the story of the Torah, written to be read aloud – or any of my other wonderful Jewish books for kids and families . English Worksheets & Printables: (For Hebrew, click here ) Science :  Plants, Animals, Human Body Math   Ambleside :  Composers, Artists History Geography Language & Literature     Science General Poems for Elemental Science .  Original Poems written by ME, because the ones that came with Elemental Science were so awful.  Three pages are included:  one page with two po

What do we tell our kids about Chabad and “Yechi”?

If I start by saying I really like Chabad, and adore the late Lubavitcher Rebbe, z"l, well... maybe you already know where I'm headed. Naomi Rivka has been asking lately what I think about Chabad.  She asks, in part, because she already knows how I feel.  She already knows I’m bothered, though to her, it’s mostly about “liking” and “not liking.”  I wish things were that simple. Our little neighbourhood in Israel has a significant Chabad presence, and Chabad conducts fairly significant outreach within the community.  Which sounds nice until you realize that this is a religious neighbourhood, closed on Shabbos, where some huge percentage of people are shomer mitzvos.  Sure, it’s mostly religious Zionist, and there are a range of observances, for sure, but we’re pretty much all religious here in some way or another. So at that point, this isn’t outreach but inreach .  Convincing people who are religious to be… what? A lot of Chabad’s efforts here are focused on kids, including a